Islam sebagai Ideologi Emansipatoris: Telaah Pemikiran Teologi Kontemporer Ali Syariati (1933–1977 M)

Authors

  • Budi Harianto UIN Sayyid Ali Rahmatullah Tulungagung
  • Nurul Syalafiyah Universitas Pangeran Diponegoro Nganjuk

DOI:

https://doi.org/10.59240/kjsk.v5i2.284

Keywords:

Ali Syariati, Islam as Ideology, Contemporary Theology, Ummah, Imamah, Muslim Intellectuals

Abstract

This study examines the thought of Ali Shariati (1933–1977) as a contemporary Islamic intellectual who emphasized Islam as an emancipatory ideology. The study aims to uncover Shariati’s contributions to the development of theological discourse, his role in Iran’s socio-political liberation, and the implications of his thought for the responsibilities of Muslim intellectuals. The research employs a qualitative methodology with a historical-philosophical approach, tracing Shariati’s intellectual biography, mapping the influences shaping his ideas, and interpreting the ideological meaning of his thought within the socio-political context of Iran. The findings reveal that Shariati integrated the concepts of ummah and imamah as the foundation of revolutionary theology, stressed the social responsibility of intellectuals, and utilized his writings and lectures as instruments for social and political transformation. His thought not only influenced young generations and students in Iran but also offered theoretical and practical contributions to understanding Islam as an agent of change and liberation.

References

Abrahamian, E. (1993). Khomeinism: Essays on the Islamic Republic. Berkeley, CA: University of California Press.

Afadlal, dkk. (2005). Perkembangan pemikiran politik Islam. Jakarta: Media Indonesia.

Azra, A. (1996). Pergolakan politik Islam. Jakarta: Paramadina.

Dabashi, H. (1993). Theology of discontent: The ideological foundation of the Islamic Revolution in Iran. New York, NY: New York University Press.

Esposito, J. L. (1993). Islam in transition: Muslim perspectives (M. Husein, Trans.). Yogyakarta: Raja Grafindo.

Gadamer, H.-G. (2004). Truth and method. London: Continuum.

Hasan, I. (1996). Pioneer of Islamic revival. Bandung: Mizan.

Hitti, K. P. (2010). History of Arabs (C. L. Yasin, Trans.). Jakarta: Serambi.

Issawi, C. (1976). Filsafat Islam tentang sejarah. Jakarta: Tintamas.

Kurzman, C. (Ed.). (2001). Wacana Islam liberal: Pemikiran Islam kontemporer tentang isu-isu global (B. Ulum, Trans.). Jakarta: Paramadina.

Lembaga Studi Islam dan Pengembangan Masyarakat. (n.d.). Kontribusi pemikiran Ibn Khaldun. Yogyakarta: LSIPM.

Rahnema, A. (2000). An Islamic utopian: A political biography of Ali Shari‘ati. London: I.B. Tauris.

Rahmena, A. (2002). Ali Syariati: Biografi politik intelektual revolusioner (D. Wahid, Trans.). Jakarta: Erlangga.

Saefuddin, D. (2003). Pemikiran modern dan postmodern Islam: Biografi intelektual 17 tokoh. Jakarta: Gramedia Widiasarana Indonesia.

Santoso, L., dkk. (2009). Epistemologi kiri. Yogyakarta: Ar-Ruzz Media Group.

Syariati, A. (1977). Pemikir progresif, penentang kapitalisme Iran 1933 M. Damaskus.

Syariati, A. (1985). Kritik terhadap Marxisme dan sesat pikir Barat lainnya. Bandung: Mizan.

Syariati, A. (1987). Tugas cendekiawan Muslim (A. Rais, Trans.). Jakarta: Rajawali.

Syariati, A. (1988). Membangun masa depan Islam (R. Asturi, Trans.). Bandung: Mizan.

Syariati, A. (n.d.). Ummah dan Imamah: Suatu tinjauan sosiologi (A. Muhammad, Trans.). Bandung: Pustaka Hidayah.

Ricoeur, P. (1976). Interpretation theory: Discourse and the surplus of meaning. Fort Worth, TX: Texas Christian University Press.

Downloads

Published

2025-08-30

How to Cite

Harianto, B., & Nurul Syalafiyah. (2025). Islam sebagai Ideologi Emansipatoris: Telaah Pemikiran Teologi Kontemporer Ali Syariati (1933–1977 M). Kartika: Jurnal Studi Keislaman, 5(2), 1311–1324. https://doi.org/10.59240/kjsk.v5i2.284