Isyarat Ilmiah Sidik Jari dalam al-Qur’an: Analisis Saintifik Surah Yasin 36:65, al-Qiyamah 74:4 dan al-Anfal 8:12
DOI:
https://doi.org/10.59240/kjsk.v5i3.316Keywords:
Qur’anic Exegesis, Scientific Interpretation, Biometrics, FingerprintsAbstract
The research aims to explore how classical and contemporary exegetes interpret verses related to bodily testimony in the Hereafter and to analyze the extent to which these interpretations align with scientific findings in modern biometrics. This study employs a qualitative library research method by analyzing primary sources from classical, medieval, and contemporary tafsir literature, supported by secondary scientific references on fingerprint physiology and identity verification. The findings indicate that classical scholars generally interpret banānah as a reference to the reconstruction of human bodily structures on the Day of Resurrection, emphasizing divine power in restoring even the smallest parts of the body. In contrast, contemporary interpretations increasingly highlight the uniqueness of fingerprints as a form of individual identity, suggesting a possible scientific dimension in the verse. This demonstrates that the Qur’anic reference to banānah may encompass both theological meaning and indicators of biological specificity. The study contributes an integrative perspective that bridges traditional exegesis with modern scientific insights, offering a more comprehensive understanding of the verse in light of interdisciplinary approaches.
References
Adib Bisri, & Munawwir. (1999). Kamus Al-Bisri: Indonesia–Arab, Arab–Indonesia. Pustaka Progressif.
Aisyah, S., & Mahbub, M. I. (2025). Human fingerprint study from Zaqlul An-Najjar’s perspective with the STIFIn method: Study of the meaning of banan in the Qur’an. QiST: Journal of Quran and Tafseer Studies, 4(1), 171–198. https://doi.org/10.23917/qist.v4i1.8440
Al-Ashfahani, A.-R. (2017). Kamus Al-Qur’an. Pustaka Khazanah Fawa’id.
Alfadila, A., Arianti, N., & Faizin, F. (2022). Sidik jari dalam Al-Qur’an (Kajian Tafsir Ilmi). Ikhtisar: Jurnal Pengetahuan Islam, 2(2), 162. https://doi.org/10.55062/IJPI.2022.v2i2.122
Amin, H. al-, & Ridho, A. R. (2019). Keilmiahan ayat-ayat penciptaan manusia: Telaah penafsiran Tantawi Jawhari dalam Tafsir al-Jawahir. El-Umdah, 2(2), 133–170. https://doi.org/10.20414/elumdah.v2i2.1690
Anasiatul Aisiyah, A., Kumala, I. Z., & Yanti, R. (2022). Urgensi kemukjizatan Al-Quran di masa modern. Advances in Humanities and Contemporary Studies, 3(1), 55–62.
Bose, P., & Kabir, M. (2017). Fingerprint: A unique and reliable method for identification. Journal of Enam Medical College, 7(1), 29–33. https://doi.org/10.3329/jemc.v7i1.30748
Bunyamin Sholihin Ahmad. (210 C.E.). Kamus induk Al-Qur’an: Metode Granada. Granada Investa Islami.
Darma Putra. (2009). Sistem biometrika: Konsep dasar teknik analisis citra. Andi Publisher.
Darwis, M. (2011). I‘rab al-Qur’an al-Karim wa bayanuh. Dar Ibn Katsir.
Dhaif, S. (2011). Al-Mu‘jam al-Wasith. Maktabah Shurouq ad-Dauliyyah.
Fitra, A. A., & Aboujanah, Y. (2025). Gadamerian hermeneutical analysis of Hasbi Ash-Shiddieqy’s interpretation of QS. Luqman (31):6 in the context of contemporary entertainment discourse. Al-Karim, 3(1), 59–78. https://doi.org/10.33367/al-karim.v3i1.6839
Fitra, A. A., Harfi, M., Khusnadin, M. H., Iffah, I., & Siswanto. (2024). Historical influence in Tafsir Al-Mishbah: A hermeneutical exploration through Gadamer’s lens. Jurnal At-Tibyan, 9(2), 265–276.
Hajar, A., Hidayah, A. M., & Wardah, L. (2023). Relevansi antara ilmu kedokteran dengan struktur kulit manusia dalam Al-Qur’an. Substantia, 25(1), 136. https://doi.org/10.22373/substantia.v25i1.17596
Hakam, M. H., Arafah, M., Hayatuddin, A., Ali Akbar, M. Y., Solahuddin A. R., & Nurhaidah, S. N. (2015). ‘Ulūmul Qur’ān: Teori, metode, dan perkembangan historisnya. PT Afanin Media Utama.
Hakam, M. H., Arafah, M., Hayatuddin, A., Fitra, A. A., Solahuddin A. R., Ali Akbar, M. Y., & Nurhaidah, S. N. (2025). Hermeneutika Al-Qur’an: Pendekatan, metode, dan dinamika penafsiran Islam. PT Afanin Media Utama.
Hakam, M. H., Hayatuddin, A., Arafah, M., Ali Akbar, M. Y., Solahuddin A. R., Fitra, A. A., & Nurhaidah, S. N. (2025). Hermeneutika dakwah: Menyikap pesan moral dan sosial dalam Al-Qur’an. PT Afanin Media Utama.
Hakam, M. H., Hayatuddin, A., Arafah, M., Ali Akbar, M. Y., Solahuddin A. R., Fitra, A. A., & Nurhaidah, S. N. (n.d.). Hermeneutika dan dakwah Qur’ani: Rekonstruksi makna pesan ilahi dalam konteks sosial kontemporer. PT Afanin Media Utama.
Hardaningtyas, D., & Holifah, N. (2023). Analysis of finger print usage at Wachid Hasyim Foundation I to improve employee work discipline. NeoRespublica: Jurnal Ilmu Pemerintahan, 4(2), 301–316. https://doi.org/10.52423/neoresjurnal.v4i2.76
Harjono, H., Hanafi, M. M., Hisyam, M., Budiman, A., Ruskanda, S. F., Anwar, H., Umar, S., et al. (2010). Penciptaan manusia dalam perspektif Al-Qur’an dan sains. Lajnah Pentashihan Mushaf Al-Qur’an, Badan Litbang dan Diklat Kemenag RI.
Hasanah, A., Astuti, D. W. P., Khairunnisa, & Mujahid, A. (2025). Sidik jari dalam perspektif Al-Qur’an dan sains: Kajian QS. Al-Qiyāmah ayat 4 dan QS. Al-Anfāl ayat 12. Ushuly, 4(2), 144–166. https://doi.org/10.52431/ushuly.v4i2.3641
Ibn Kathir. (2015). Tafsir Ibnu Katsir (A. Hidayat et al., Trans.). Insan Kamil.
Lee, S. (2008). Rahasia garis tangan. Wahyu Media.
Lubis, A. (2010). Selekta dari tafsir ayat-ayat kosmos dalam Al-Qur’an al-Karim (Jilid 1). Shorouk International Bookshop.
Misbach, I. H. (2010). Dahsyatnya sidik jari: Menguak bakat dan potensi melalui fingerprint analysis. Visimedia.
Mugiarti, S. (2019). Penyimpanan sidik jari. VC Penerbit Qiara Media.
Nurmansyah, I., & Dana, N. R. (2024). Dialektika tafsir dan kemajuan pengetahuan sidik jari dalam Al-Qur’an: Aplikasi tafsir kontekstual Abdullah Saeed. Al-Qudwah, 2(2), 205–219. https://doi.org/10.24014/alqudwah.v2i2.29662
Purbasari, K., & Sumadji, A. R. (2017). Variasi pola sidik jari mahasiswa berbagai suku bangsa di Kota Madiun. Jurnal Variasi Pola Sidik Jari, 4(2), 47–54.
Rāmī, A.-Z. Y. b. Z. (1983). Ma‘āni al-Qur’ān (Juz 3). ‘Alim al-Kitab.
Ramdhani, M. N., & Suparman, D. (2024). Perbedaan pola sidik jari manusia menurut sains dan tafsir Qur’an Surat Al-Qiyamah ayat 3–4. Moral: Jurnal Kajian Pendidikan Islam, 1(3), 46–53. https://doi.org/10.61132/moral.v1i3.67
Razi, F. (1990). Al-Tafsir al-kabir aw mafatih al-ghaib. Dar al-Kutub al-‘Ilmiyyah.
Shihab, M. Q. (2002). Tafsir Al-Mishbah: Pesan, kesan dan keserasian Al-Qur’an (Vol. 2). Lentera Hati.
Soetarmono, A. N. D. (2012). Identifikasi sidik jari dengan menggunakan struktur minutia. Teknika, 1(1), 36–46. https://doi.org/10.34148/teknika.v1i1.5
Wati, M., Megahati, R. R. P., & Sari, W. N. (2017). Pola khas pada sidik jari dan telapak tangan pada anak-anak tunanetra di Kota Padang. Bioconcetta, 1(2), 59–66. https://doi.org/10.22202/bc.2015.v1i2.1506
Yunus, M. (1973). Kamus Arab–Indonesia. Yayasan Penyelenggara Penterjemah Pentafsiran Al-Qur’an.
Zulaiha, E. (2017). Tafsir kontemporer: Metodologi, paradigma dan standar validitasnya. Wawasan, 2(1), 81–94. https://doi.org/10.15575/jw.v2i1.780
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Agus Widianto, Ridwan, Onrico Candra, Farid Fauzi, Zulfirki
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
